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THE FEAST OF TABERNACLES IS SIGNIFICANT. . . A Time-Sensitive Word -- BY Reuven Doron


by Reuven and Mary Lou Doron
Oct 24, 2005

October 24, 2005

THE FEAST OF TABERNACLES IS SIGNIFICANT. . . A Time-Sensitive Word -- BY Reuven Doron

Reuven and Mary Lou Doron
One New Man Call
E-mail: OneNewManMail@aol.com

Prophetic voices testify that the Spirit of God is saying that significant changes are near in the heavens and on the earth. That means that the Feast of Tabernacles, which is being celebrated these days, is unlike any other.

The three Fall Feasts of the Lord -- Trumpets, Day of Atonement, and Tabernacles -- prophesy about the apocalyptic travail as end-time cycles of alarm and purging lead to conviction and repentance, resulting in progressive harvest. The Trumpets were blown two weeks ago, the Day of Atonement was observed last week, and Tabernacles is already upon us. What does this Feast of Tabernacles tell the prophetic Church today?


A Full Harvest

Tabernacles speaks of the great harvest at the end of the age. It is the longest, most joyful, and elaborate feast of all the seven Feasts of the Lord, and [it] is perceived in both Messianic and Rabbinical circles to carry international ramifications. The seventy bulls to be sacrificed throughout the seven days of the Feast are prophetic intercession for the symbolic seventy Gentile nations of the world, while Zechariah's prophecy in Zechariah 14:16-19 places Tabernacles at the heart of the Lord's future rule over the nations.

Tabernacles is the seventh Feast, celebrated in the heart of the seventh month of the biblical year, and is observed for seven magnificent days with a special solemn assembly on the eighth day. Its entire message speaks of the perfect completion of God's prophetic promises as He sums up all things in Christ.

According to Numbers 29:12-39, vast numbers of sacrifices were to be offered throughout the days of the Feast. The Israelites, in addition to the ongoing meal and drink offerings, sacrificed to the Lord seventy young bullocks, fourteen rams, ninety-eight lambs, and seven goats -- all derivatives of the number seven!

Are we able to hear God's voice and prepare our hearts and our wineskins for the harvest that is coming? Will we be able to contain and sustain the riches of His glory this time? Or will we merely spawn another "movement" that will soon harden and persecute the next move of God? The dove is looking for a resting place, and God is looking to Tabernacle with His people.

"And I heard a loud voice from the throne, saying, 'Behold, the tabernacle of God is among men, and He shall dwell among them, and they shall be His people, and God Himself shall be among them, and He shall wipe away every tear from their eyes; and there shall no longer be any death; there shall no longer be any mourning, or crying, or pain; the first things have passed away.'" -- Revelation 21:3

A perfect God is preparing a great celebration for a harvest perfected in the obedience of faith and the atoning blood of His only begotten Son; we must be ready.


The Temporary Booth

For seven days, Israel was commanded to dwell in temporary, lightly-constructed booths to commemorate God's deliverance and provisions. The covering of the booth, according to Scripture, was to be made of "foliage of beautiful trees, palm branches, and boughs of leafy trees and willows of the brook. . . " -- Leviticus 23:40. All Israel was celebrating the final phase of God's prophetic cycle dining, as families, in these beautifully decorated and ornate huts. What prophetic perspective do these booths provide for the Church today?


Simplicity & Joy

Though the booths are constructed within sight of spacious homes filled with the possessions of this world, the harvest celebration is typified by great simplicity. It is contained in a rudimentary and flimsy hut, with a small space allowing for only one table around which the family dines and worships.

The Spirit is saying that the coming waves of God's activity and the consequent harvest of souls will be once again realized and celebrated in family circles. The big public celebrations, as in the Temple, will always have their place, but the essence of Tabernacles is in the homes as families and households worship and serve the Lord together.

Sitting in those humble booths, we realize that our large homes and countless possessions don't really matter that much and are not as essential. In the little booth, we discover our true happiness: our relationship with God and with each other. The stuff that fills our homes never made anybody happier and is not what defines us as human beings created in God's image.

"And He said to them, 'Beware, and be on your guard against every form of greed; for not even when one has an abundance does his life consist of his possessions.'" -- Luke 12:15

In fact, the temporary rush we feel when we add another toy or possession to our overflowing material collection is quickly spent. And like any other drug, it is soon replaced with a greater emptiness and the drive to acquire more and more. The world will never satisfy the hunger of our soul. In the booth, we come to realize that true fulfillment and happiness come not from what we have, but from who we are before man and before God.


Water & Spirit

Possibly the most elaborate Feast, Tabernacles incorporated profound daily water ceremonies involving all of Israel's priests from all 24 divisions. While hundreds of priests were receiving the sacrifices brought into the Temple courts by the pilgrims, hundreds of other priests were waving willow branches freshly cut outside the city walls, and the rest of the priesthood, led by the High Priest, participated in the water ceremony.

A procession of Priests marched daily from the Temple to the spring of Siloam (where Jesus healed the blind man), and [they] drew water in a golden pitcher. Returning to the Temple in a great procession with hundreds of priests worshiping and waving the willow branches in the wind, the water, together with ceremonial wine, was poured upon the altar of the Lord as a drink offering. The Feast centered on the expression of water and sacrifices as a daily prophetic display which was intensifying from day to day until the eighth and last day of the Feast.

"Now on the last day, the great day of the feast, Jesus stood and cried out, saying, 'If any man is thirsty, let him come to Me and drink. He who believes in Me, as the Scripture said, "From his innermost being shall flow rivers of living water."' But this He spoke of the Spirit, whom those who believed in Him were to receive; for the Spirit was not yet given, because Jesus was not yet glorified." -- John 7:37-39

Can you see this? The Lord Jesus, being led by the Spirit, took His stand in the Temple at the height of the Feast and said, "Come to Me!" Pointing to Himself, He proclaimed that He is the fulfillment of the Feast! He is the ultimate sacrifice who forever lives to make intercession, the Lord of the harvest, and the only source of eternal life. All of our sacrifices, our libations, our meal offerings, our booths, the water and the wine -- they all speak of HIM. "If you believe in me," Jesus promised, from your innermost being, from the hidden true person inside, "shall flow rivers of living water."

Most of us still struggle with the reality of our innermost being, the real person deep inside who must be born again in childlike innocence and purity before God's Spirit can freely flow from us. There is a great need for many to come to Him to a greater degree than before, receive completeness and wholeness -- His SHALOM -- and be healed by His love before we can become a flowing river of His Spirit. We need to be emptied and then refilled.


Repentance & the Light of the World

Tabernacles was also a Feast of light. Four enormous candelabras were erected in the Temple courts, each fed by four vats of fresh olive oil burning thick wicks made of rolled-up priestly garments. Their light, tradition tells us, lit up every courtyard and home in Jerusalem during the Feast days.

The day following His proclamation in the Temple court, Jesus was confronted by an angry mob wanting Him to join them in condemning and stoning the woman caught in adultery. Rescuing her from the sentence of death and commissioning her to go on in life and sin no more, the Lord turned to those around Him still in the Temple courts and said, "I am the light of the world; he who follows Me shall not walk in the darkness, but shall have the light of life." -- John 8:12

That woman, having walked in darkness, was now given an opportunity to choose light and life. She was a first fruit, and the harvest that is coming in our generation will also have to pass through the valley of decision and make their choice. Caught "in the act," exposed, and facing certain death, the woman's demise became her deliverance as she encountered the Lord of Life and humbled her heart before Him.

This is a sign of the coming harvest as many, in similar and desperate conditions, will be pursued and driven to the end of their rope and find themselves meeting Jesus face to face as He lives in His redeemed people. Some will be harvested; others will be trodden down.

"Put in the sickle, for the harvest is ripe. Come, tread, for the wine press is full; the vats overflow, for their wickedness is great. Multitudes, multitudes in the valley of decision! For the day of the Lord is near in the valley of decision." -- Joel 3:13-14

This is when and where the Lord is near, and this is where the prophetic Church needs to join the "Lord of the Harvest" in His labors.


Our Flesh & the Word

With roofs made of loose branches, the booths are open to the heavens, vulnerable to the elements, and allow the breeze and the shining stars to grace the worshippers. However, all who actually spend time in these festive little huts know full well that after the third or fourth day the green foliage starts to dry and slowly die. In fact, the drier the foliage, the more light and wind come through.

Marveling at the beauty of the autumn colors while visiting a botanical garden recently, we actually stood for a few moments under a "rain" of colorful leaves as the balmy breeze blew them from the branches and carried them softly to the ground. It was a most colorful and beautiful rain of living shapes and scents, and the words of the prophet Isaiah came to mind, saying:

"A voice says, 'Call out.' Then he answered, 'What shall I call out?' All flesh is grass, and all its loveliness is like the flower of the field. The grass withers, the flower fades, when the breath of the Lord blows upon it; surely the people are grass. The grass withers, the flower fades, but the word of our God stands forever." -- Isaiah 40:6-8

The booth, as is our flesh, is but a temporary and flimsy tent. Our glory is for a moment, and it soon fades. The real life of the spirit is within, hidden beneath the earthly veils, and it goes on long after the tent collapses.

The scripture tells us that all flesh and all its loveliness is fleeting. Educated or simple flesh, pretty or ugly flesh, rich or poor flesh -- all flesh (like the leafy coverings of the Tabernacle) will wither and fade when the Spirit of the Lord blows upon it.

However, in contrast to our temporary tent, the prophetic word assures us that "the word of our God stands forever." In other words, the earthly elements of our existence are bound to die off, and only those things that are reborn and renewed by the word of our God will go on to eternity. The spiritual life inside the humble hut is what Tabernacles speaks of. The booth is temporary, but the life is eternal.

"For we know that if the earthly tent which is our house is torn down, we have a building from God, a house not made with hands, eternal in the heavens. For indeed in this house we groan, longing to be clothed with our dwelling from heaven… in order that what is mortal may be swallowed up by life. Now He who prepared us for this very purpose is God, who gave to us the Spirit as a pledge." -- 2 Corinthians 5:1-5


Teach Us to Number Our Days

As Israel and the Church cross the "finish line" of the seventh and final Feast of this biblical year, the Spirit is calling us to lift our vision up higher. The ultimate Tabernacles speaks of the fullness of the age (fullness of harvest, spirit, and maturity), the coming of the Lord, the resurrection of the dead, and life everlasting. Let us make every effort to be sure that our lives, homes, and churches are ready for His coming.

"Now all these things are from God, who reconciled us to Himself through Christ, and gave us the ministry of reconciliation, namely, that God was in Christ reconciling the world to Himself, not counting their trespasses against them, and He has committed to us the word of reconciliation. Therefore, we are ambassadors for Christ, as though God were entreating through us; we beg you on behalf of Christ, be reconciled to God." -- 2 Corinthians 5:18-20

Reuven and Mary Lou Doron
One New Man Call
E-mail: OneNewManMail@aol.com



Forward, Reprint & User Agreement: You are welcome to forward, reprint and use these messages, provided that you cite original source and contact information.

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All scripture quotations, unless otherwise indicated, are taken from the NEW AMERICAN STANDARD BIBLE. Copyright (C) 1990 by Thomas Nelson Inc.

One New Man Call is a faith ministry. We are thankful for the support of God's people.


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Don Finto was Senior Pastor of Belmont Church in Nashville, Tennessee, for over 25 years. He is married to Martha Ann (Graves) Finto. They have three children and seven grandchildren and one great great grandchild. Don received his formal education from Abilene Christian University, University of Hamburg, Germany (while serving for eight years there with the Churches of Christ), Harding Graduate School in Memphis, Tennessee (MA) and Vanderbilt University (Ph.D.). From 1963 to 1971 he was a faculty member of David Lipscomb University.

Since the late 60's when Don had a life changing spiritual experience, he has been in the front line of renewal within the body of Christ. In the early 70's Belmont was one of the churches in Nashville that actively related to the "Jesus Movement" and those who were coming to the Lord through that Holy Spirit outpouring and to the music being birthed in that awakening. Don is a passionate advocate for godly unity in the body of the Lord across all denominational, racial and other lines. He served as co-chair of the Pastors' Committee in the June 2000 Billy Graham meetings in Nashville and continues to be involved in efforts to unite the body of the Lord in his home city. In 1992 Don led the Belmont Church to become a "cell-based" church, believing this would be the best way to pastor a large church for the coming revival.

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Don was one of the founders of Teen Challenge in Nashville, is an alumnus of Leadership Nashville, has served as chairman of the National Board of March for Jesus, is a member of the "Toward Jerusalem Council II," (a move to bridge the ancient gap between Jews and Gentiles). He also serves on the governing council of the Messianic Jewish Ministry Tikkun (Restoration), as well as serving on the advisory board of a number of other ministries.

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Timothy P Jones, Ed. D., is the author of several textbooks and curricula. He has contributed articles to many major magazines. Currently, he is Adjunct Professor of biblical languages at two universities and senior pastor of First Baptist Church of Rolling Hills in Tulsa, Oklahoma, where he lives with his wife, Rayann, and his daughter, Hannah.

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